“The very last deception of Satan will be to make of none effect the testimony of the Spirit of God.” Selected Messages, volume 1, page 48.
1. There are those who claim to be Seventh-day Adventists who openly declare their disbelief in the precious messages.
2. Some claim full loyalty to the Spirit of Prophecy but they rarely read to understand the messages or else they read but do not live them. “To disregard the light [the Testimonies] is to reject it.” Testimonies for the Church, volume 5, page 680.
3. Yet another group of Seventh-day Adventists declare that the Spirit of Prophecy has been given to us for counsel and advice, but not to give us clear statements concerning the great doctrinal truths which God has given to His church.
4. Other professors declare that the Spirit of Prophecy is to be used homiletically (for preaching), but not exegetically (for explanation or interpretation of a text). By this they mean that the Spirit of Prophecy cannot be used to give us fundamental insights into the understanding of the words of Scripture.
5. Still other people claim that the Bible is the greater light and the writings of Sister White are the lesser light, meaning her works are less important or reliable than the Bible. Yet, as we study the statements in the Spirit of Prophecy itself, we discover it does not mean that the Testimonies given to Sister White were inferior to those given to the prophets of the Old and New Testaments. It is referring to the fact that every prophet is a lesser light to lead us to the Greater Light, Jesus Christ our Saviour. “He [John the Baptist] was the lesser light which was to be followed by the greater.” Spirit of Prophecy, volume 2, page 83.
Furthermore, in the most climatic moment of earth’s history when the destiny of the whole human race is at stake, would God give to us a minor prophet, or would Sister White be one of the greatest prophets of all time?
6. There is also an expanding group who is convinced that the Spirit of Prophecy after 1884 is greatly compromised by interpolations and changes which we should reject. This would include parts of volume five of the Testimonies for the Church and volumes six through nine. It includes Patriarchs and Prophets, Prophets and Kings, Desire of Ages, Acts of the Apostles, and Great Controversy (1888 and 1911 editions). It also includes Steps to Christ, Christ’s Object Lessons, Thoughts from the Mount of Blessing, Education, Ministry of Healing and many other wonderful truth-filled inspired books of Sister White.
Sister White used helpers in organizing her materials and sometimes they suggested to her ways of expressing her God-given messages more plainly and more effectively. But these literary assistants did not have any authority to change anything unless it was approved by the servant of the Lord. Beginning with the 1911 edition of Great Controversy, Sister White clearly stated that no changes whatsoever were made unless she had approved of them. She wrote about how pleased she was when this edition came off the presses. Elder M.L. Andreason, after personal research of her handwritten manuscripts, confirmed the authenticity of the Desire of Ages. See the book Russell and I wrote, Winds of Doctrine from Hartland Publications.
7. Other groups claim that none of the writings of Sister White before 1892 are relevant to our times, because it was not until 1892 that she first acknowledged that she may have to pass through the portals of the tomb. They conclude from this statement that Sister White shared no counsel that would be relevant to the times in which we now live.
The fifth volume of the Testimonies, pages 207-216, in the chapter entitled, “The Sealing,” pinpoints the apostasy which will take place at the end of this earth’s history. These false teachings about the Spirit of Prophecy are all designs of Satan to lead men and women from salvation.
May God keep us. How I pray that none of our readers will follow these deceptions!
By Colin Standish, President, Hartland Institute | Hartland Ministry Report – December 2004/January 2005